Петдесятен примитивизъм (Част 3)

31.01.2014

50Д-р Теол. Доний К. Донев

Епилог: Към Нео–примитивизъм
В началото на 20в., куестът за Примитивната църква е търсене на социална идентичност произхождаща от примитивното Християнство. Това което Петдесятните преживяват не е нещо ново или непознато за Църквата, но е ново и непознато за тях самите. В реалността на историята, не те откриват Бог, който е всеприсъстващ, а Бог открива тях. И тяхното търсене преоткрива себе-идентичност и себе-реализация, която днес достига до непредвидени граници. Докато само преди няколко години Петдесятното движение е „трета сила на Християнството,” днес то е най-бързо растящото християнско движение, което се очаква да надмине католицизма в световен мащаб до 2030г. С този растежа на движението, несъмнено нараства и кризата в неговата идентичност. Това може да бъде променено единствено чрез съчетаване на идеята за възстановяване и запазване на примитивизма и идентичността на Ранната Църква.

Постмодерният свят търси нова духовност, но такава просто не съществува извън Бог. Тя може да бъде открита единствено в корените Ранната църква и то не просто теоретично, а чрез завръщане към историята на Примитивната църква – процес определян от ранните Петдесятни като: (1) молитва за святост, (2) сила свише и (3) пришествието на Неговото присъствие, с което църквата едновременно участва в проявите на Царството сега и ожида идването на бъдещето Царство във Вечността. Това съвсем не е опит за избягване на реалността, консервативен конформизъм или някакво модерно, дори постмодерно обяснение с което мнозина се опитват да опишат духовното без да са го преживели наистина. Това е призив за изоставяне на всяка модернистична, авангардна и постмодерна парадигма, която явно не работи, и завръщане към истинското, реалното и първоначалното – към оригинала на Примитивната църква.

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